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La mia tesi verte su un’indagine dei più ricorrenti principi di un’estetica “creola” nella poesia contemporanea dei Caraibi anglofoni, includendo un’analisi dei testi letterari scelti e dei loro contesti. Ho studiato l’opera poetica (che in alcuni casi abbraccia anche arte e musica) di Earl McKenzie e Joan Andrea Hutchinson (Giamaica), di Lasana Sekou (St. Martin), di Shake Keane (St. Vincent), di Kendel Hippolyte (St. Lucia), di Adisa Jelani Andwele (a.k.a. AJA) e del defunto Bruce St. John (Barbados), di Merle Collins (Grenada), di David Rudder e LeRoy Clarke (Trinidad), e di altri due poeti defunti, Eric Roach (Tobago) e Martin Carter (Guyana). I dodici poeti studiati sono stati scelti sulla base di uguaglianza, provenienza geografica e quindi rispettiva variante regionale del Creolo. La mia ricerca cerca di aggiustare la struttura teorica di un’estetica “creola” ad uno scenario letterario caraibico per verificare se sia possibile delineare un’estetica comune nei Caraibi anglofoni. |
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My thesis deals with an investigation into the most recurrent “Creole” aesthetic principles in contemporary West Indian poetry, including an analysis of the literary texts chosen and their contexts. I have studied the poetic oeuvre – which, in some cases, also incorporates paintings and music – of Earl McKenzie and Joan Andrea Hutchinson (Jamaica), Lasana Sekou (St. Martin), Shake Keane (St. Vincent), Kendel Hippolyte (St. Lucia), Adisa Jelani Andwele (a.k.a. AJA) and the late Bruce St. John (Barbados), Merle Collins (Grenada), David Rudder and LeRoy Clarke (Trinidad), and two other deceased poets, Eric Roach (Tobago) and Martin Carter (Guyana). The twelve poets analysed were chosen on the basis of equality, geographical provenance and thus respective regional variety of the Creole. My research tries to apply a “Creole” aesthetic theoretical framework to selected Caribbean literary works and verify whether it is possible to outline a common West Indian aesthetics out of that process. |
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Table of contents
Preface 9
Introduction: A West Indian “Creole” Aesthetics? 13
1950s: West Indian poetry: “poor imitations of English models”? 29
1960s: “West Indianization of the English Literature and Language” 31
1970s: “West Indianismus”? 33
1980s: The “federating” role of West Indian poets 45
1990s: Creole as a vector of aesthetic unity 54
2000s: “The entire world is gone ‘creole’” 59
Summarizing chart of the main aesthetic points 68
Chapter I – Eric Roach (1915-1974) – An ‘Island Aesthetics’ as an ‘Aesthetics of the Islands’ 76
I.i. Roach’s nostalgia for origins: the influence of W.B. Yeats 77
I.ii. The importance of nature in Roach’s poetry 80
I.iii. The search for an aesthetic unity: the use of Creole and Roach’s relevance in the ‘Savacou debate’ 84
I.iv. Poetry as a preparation for death 89
Chapter II – Bruce St. John (1923-1995) – The “Cultivated” Voice of the Common Folk 94
II.i. ‘Eddication’ vs. common sense: politics and aesthetics 95
II.ii. ‘Bajanism’: “cricket and kite-flying and sex” 99
II.iii. St. John’s socio-cultural aesthetics: from the Bajan folk and its language to a Caribbean creolization 103
Chapter III – Shake Keane (1927-1997) – The irreverent flourish of a Creole “Angel Horn” 110
III.i. An irreverent look at history as a poetic form of survival 112
III.i.i. History and religion of St. Vincent 112
III.i.ii. Irony, satire, and nonsense 118
III.ii. A daring look on language 122
III.ii.i. Keane’s employment of Vincentian Creole 129
III.ii.ii. The influence of jazz on Keane’s language 131
III.iii. A West Indian Aesthetics: the blending of people’s languages and musical/literary genres 134
Chapter IV – Martin Carter (1927-1997) – The Aesthetics of Social and Political Freedom in Post-Colonial Guyana 139
IV.i. Freedom in post-colonial Guyana 140
IV.ii. ‘Thought’: “This Colony Is a Jail” 142
IV.iii. ‘Inspiration’: prison as Hell? 146
IV.iv. ‘Art’: a metaphysical prison 147
IV.v. Speech: philosophical couplets or iambs? 149
Chapter V – Le Roy Clarke (1938 - ) – The Poetic Call of the Orishas 152
V.i. Rhythms on the page, rhythms on the canvas 154
V.ii. Haunting presences: the call of the Orishas 157
V.iii. The universals of the Caribbean sociological aesthetics of love according to Clarke 167
V.iii.i. Sociological aesthetics of suffering 167
V.iii.ii. Aesthetics of love: women 169
V.iii.iii. Language 171
Chapter VI – Earl McKenzie (1943 - ) – Creole in McKenzie’s Poetry: Blending Three Arts into One 174
VI.i. The poetics of the five Ps: Philosophy, Painting, Poetry, Prose-Fiction, and Pedagogy 175
VI.ii. Nature and spiritual reconciliation with the universe 176
VI.iii. Aesthetics and language 182
Chapter VII – Merle Collins (1950 - ) – A People’s Revolutionary Aesthetics 192
VII.i. Revolution in Grenada: Because the Dawn Breaks! 193
VII.ii. Rotten Pomerack 199
VII.iii. The nutmeg as the queen of Grenadian crops: Lady in a Boat 205
VII.iv. Collins’s ‘Poetics of the Nutmeg’ and its aesthetic meaning 208
Chapter VIII – Kendel Hippolyte (1952 - ) – Sound and Undersound: the Aesthetics of Cultural Resistance 212
VIII.i. Walcott’s and Brathwaite’s influence in Hippolyte’s poetry 212
VIII.ii. Creole Musicality: a Caribbean “submarine unity” 213
VIII.iii. Walcott’s influence in Hippolyte’s poetic palimpsest 215
VIII.iv. Brathwaite’s influence: neologisms and poetic inventiveness 218
VIII.v. Caribbean oral culture onto the page 222
Chapter IX – David Rudder (1953 - ) – The New “King of Calypso” 229
IX.i. Rudder’s calypsoes on a local level: Trinidad 231
IX.ii. Rudder’s calypsoes on a regional level: the West Indies 250
IX.iii. Rudder’s calypsoes and world’s politics 254
IX.iv. Conclusion: looking for a Caribbean musical aesthetics 260
Chapter X – AJA (1957 - ) – Music and Poetry Live As One 262
X.i. A fusion of music and poetry 263
X.ii Towards a Caribbean aesthetic unity 269
Chapter XI – Lasana Mwanza Sekou (1959 - ) – The Aesthetics of Salt and Sugar 273
XI.i. The pervasive oxymoron of ‘salt’ and ‘sweet’ in Sekou 275
XI.ii. Use of language and graphic layout 280
XI.iii. An aesthetics of music 287
XI.iv. Sekou’s political fight: his aesthetic theory of the village chiefs and the maroons 291
Chapter XII – Joan Andrea Hutchinson (1963 – ) – An Aesthetics of Performance 304
XII.i. Meck Mi Tell Yuh (2004) 305
XII.ii. Inna Mi Heart (2006) 309
XII.iii. An aesthetics of performance 310
Conclusion 313
Towards the definition of a West Indian “Creole” Aesthetics 313
Philosophical paraphernalia to a Caribbean aesthetics 316
The socio-aesthetics gains texture in a West Indian fine-grained poetic panoply 318
Aesthetic flourishes and solos in a West Indian poetic ensemble 323
A West Indian “Creole” Aesthetics? 332
Appendix A – Interviews with poets and scholars 339
Interview with Prof. Velma Pollard, 16th Nov 2007, Kingston, Jamaica 339
Interview with Dr. Jeannette Allsopp, Nov. 29th 2007, St. Michael, Barbados 342
Interview with Prof. Hubert Devonish, 29th Nov. 2007, Kingston, Jamaica 354
Interview with Earl McKenzie, 3rd Dec 2007, Kingston, Jamaica 358
Interview with Joan Andrea Hutchinson, 2nd Dec. 2007, Kingston, Jamaica 370
Interview with Mutabaruka, 11th Dec. 2007, Kingston, Jamaica 374
Interview with Prof. Edward Baugh, 11th Dec. 2007, Kingston, Jamaica 378
Interview with Prof. Maureen Warner-Lewis, 12th December 2007, Kingston, Jamaica 384
Interview with Prof. Maureen Warner-Lewis, 30th April 2008, Kingston, Jamaica 389
Interview with Kenneth Ramchand, 9th May 2008, Port of Spain, Trinidad 393
Interview with Prof. Funso Aiyejina, 8th May 2008, Port of Spain, Trinidad 400
Interview with Prof. Gordon Rohlehr, 8th May 2008, Port of Spain, Trinidad 403
Interview with Kendel Hippolyte, J. R. Lee and Jane King, 12th May 2008, Gros Islet, St. Lucia 409
Interview with AJA, 13th May 2008, Bridgetown, Barbados 417
Interview with Lasana M. Sekou – Philipsburg, St. Maarten, 15th May 2008 422
Interview with Rhoda Arrindell, 16th May 2008, Philipsburg, St. Maarten 431
Interview with Carolyn Cooper, 30th May 2008, Kingston, Jamaica 434
Interview with David Rudder, 4th November 2008 438
Appendix B – The presence of African-derived religions and beliefs in West Indian contemporary poetry 443
Introduction 443
Poems: the presence of Haïti 445
The voodoo pantheon 447
Loas: Agwé, Marassa, Shango, Ogun, Legba, Guédé 449
Calabash: gourds & rattles 458
Vévé 460
Haïti: zombies, boloms, and dances 461
Jamaica: obeah and pocomania 464
Conclusion 469
Works Consulted 471 |
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